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	<title>Hennessy Blog &#187; 讀書</title>
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	<description>There Is Nothing New Under The Sun</description>
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		<title>感嘆</title>
		<link>http://bminor.net/blog/2008/04/15/390/?utm_source=rss&amp;utm_medium=rss&amp;utm_campaign=%25e6%2584%259f%25e5%2598%2586</link>
		<comments>http://bminor.net/blog/2008/04/15/390/#comments</comments>
		<pubDate>Mon, 14 Apr 2008 19:33:11 +0000</pubDate>
		<dc:creator>Hennessy</dc:creator>
				<category><![CDATA[Life Story]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[anomie]]></category>
		<category><![CDATA[back stage]]></category>
		<category><![CDATA[Blumer]]></category>
		<category><![CDATA[cultual changes]]></category>
		<category><![CDATA[cultual lag]]></category>
		<category><![CDATA[front stage]]></category>
		<category><![CDATA[goffman]]></category>
		<category><![CDATA[six "root images"]]></category>
		<category><![CDATA[symbolic interactism]]></category>
		<category><![CDATA[讀書]]></category>

		<guid isPermaLink="false">http://bminor.net/blog/?p=390</guid>
		<description><![CDATA[小赤， 一個走咗去加拿大讀書的朋友。
看見他沒有甚麼大的改變，我感覺良好。因為縱然生活在一個變化得很快的城市，始終對極速的變遷感到失落&#8230;
一種anomie? 還是cultural lag?
真心話，小赤在我心中是一個讀書不太好的人。雖然他很努力，可能在某方面未掌握或者其他，始終成績平平。
但他去了加拿大回來後，不知道是當地教育良好還是怎的，我發覺他讀書效果好了很多。
在我一句溜口的symbolic interactisms 的Goffman中 Front stage and Back stage，因為我剛上完堂，感覺還是敏銳。我用了一些通俗說話講了出來。
小赤卻可以說得出Front stage/back stage 的意思。雖然不是那麼難記，但是能夠那麼迅速recall起來，我覺得是一種讀書上的成功。
相反比較下，我final exam後，我就會全部format。我可以完全忘記Goffman是一個社會學家&#8230;
因而，我又開始發覺：我讀書讀得很無用
雖然Alevel成績緊緊合格，剛好樹仁未升大學，令到我能夠做所謂大學生。但我讀書卻半桶水，沒有改進。
眼見小赤對讀書的成功，有一點比下去的感覺。
另外，在自己impression managment中。我發我self-control程度很底。雖然我不知道比別人有甚麼印象，但自己對自己的印象(Blumer &#8211; six &#8220;root images之一)
The person &#8220;can be an object of his own action&#8221; (Blumer 1969, 12)
Like other objects, the self-object emerges from the process of social interaction in which other people are deining a person to himself.Mead has traced [...]]]></description>
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<p>看見他沒有甚麼大的改變，我感覺良好。因為縱然生活在一個變化得很快的城市，始終對極速的變遷感到失落&#8230;</p>
<p>一種anomie? 還是cultural lag?</p>
<p>真心話，小赤在我心中是一個讀書不太好的人。雖然他很努力，可能在某方面未掌握或者其他，始終成績平平。</p>
<p>但他去了加拿大回來後，不知道是當地教育良好還是怎的，我發覺他讀書效果好了很多。</p>
<p>在我一句溜口的symbolic interactisms 的Goffman中 Front stage and Back stage，因為我剛上完堂，感覺還是敏銳。我用了一些通俗說話講了出來。</p>
<p>小赤卻可以說得出Front stage/back stage 的意思。雖然不是那麼難記，但是能夠那麼迅速recall起來，我覺得是一種讀書上的成功。</p>
<p>相反比較下，我final exam後，我就會全部format。我可以完全忘記Goffman是一個社會學家&#8230;</p>
<p>因而，我又開始發覺：<strong>我讀書讀得很無用</strong></p>
<p>雖然Alevel成績緊緊合格，剛好樹仁未升大學，令到我能夠做所謂大學生。但我讀書卻半桶水，沒有改進。</p>
<p>眼見小赤對讀書的成功，有一點比下去的感覺。</p>
<p>另外，在自己impression managment中。我發我self-control程度很底。雖然我不知道比別人有甚麼印象，但自己對自己的印象(Blumer &#8211; six &#8220;root images之一)</p>
<blockquote><p>The person &#8220;can be an object of his own action&#8221; (Blumer 1969, 12)</p></blockquote>
<blockquote><p>Like other objects, the self-object emerges from the process of social interaction in which other people are deining a person to himself.Mead has traced the way in which this occurs to his process of role-taking. he points out that in order to become an object to himself a person has to see himself from the outsider. (Blumer 1969, 12-13)</p></blockquote>
<p>就大打折扣。</p>
<p>我開始醒覺我正睡著站於冰塊上。&#8221;我自己&#8221; self的概念正慢慢融化甚乎崩潰。</p>
]]></content:encoded>
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		<slash:comments>2</slash:comments>
		</item>
		<item>
		<title>讀書為明理</title>
		<link>http://bminor.net/blog/2008/01/07/368/?utm_source=rss&amp;utm_medium=rss&amp;utm_campaign=%25e8%25ae%2580%25e6%259b%25b8%25e7%2582%25ba%25e6%2598%258e%25e7%2590%2586</link>
		<comments>http://bminor.net/blog/2008/01/07/368/#comments</comments>
		<pubDate>Sun, 06 Jan 2008 19:21:19 +0000</pubDate>
		<dc:creator>Hennessy</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[]]></category>
		<category><![CDATA[Nietzshce]]></category>
		<category><![CDATA[尼采]]></category>
		<category><![CDATA[讀書]]></category>

		<guid isPermaLink="false">http://bminor.net/blog/2008/01/07/</guid>
		<description><![CDATA[開始對考試和讀書感到frustration，就算對著我最喜愛的科目，當我讀上手時，都發覺自己沒有motivation，所以預計今次也考得平平。
所以開始要問自己一個問題：那讀書是為甚麼？
我立刻想到中學圖書館上的一個牌匾： 讀書為明理也，明理為做人也
google一下，是清朝一位叫彭兆蓀說的，大概是一個愛讀書的詩人。
我在高考溫中史，溫到水深火熱時，每一抬頭一望，都覺得很振奮 。
雖然很老套，但是立刻解答了我為甚麼仍是不停背中史的無聊史著名和內容。
但是，今天卻不能滿足到我。
讀書為明理也，明理為做人也, 那做人為&#8230;..也?
讀書會否可以明理經己是一個問題，就算明白大道理，那些道理又何否對處事上有幫助更是問題。
最後，做人又是為了甚麼。
這可能是一個循環、無底深淵的問題，可能沒有意義。
但我就是經常想起這些不停向底，問why的問題。
可能就像尼采的一句箴言說： When you stare into the abyss the abyss stares back at you.
愈向深淵望，只會被深淵吞噬。
只我一向都恐怕這種感覺。
最後，我也不能給自己一個滿足的答案，但已想到很頭痛。
]]></description>
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<p>所以開始要問自己一個問題：那讀書是為甚麼？</p>
<p>我立刻想到中學圖書館上的一個牌匾： <u><strong>讀書為明理也，明理為做人也</strong></u></p>
<p>google一下，是清朝一位叫彭兆蓀說的，大概是一個愛讀書的詩人。</p>
<p>我在高考溫中史，溫到水深火熱時，每一抬頭一望，都覺得很振奮 。</p>
<p>雖然很老套，但是立刻解答了我為甚麼仍是不停背中史的無聊史著名和內容。</p>
<p>但是，今天卻不能滿足到我。</p>
<p>讀書為明理也，明理為做人也, 那做人為&#8230;..也?</p>
<p>讀書會否可以明理經己是一個問題，就算明白大道理，那些道理又何否對處事上有幫助更是問題。</p>
<p>最後，做人又是為了甚麼。</p>
<p>這可能是一個循環、無底深淵的問題，可能沒有意義。</p>
<p>但我就是經常想起這些不停向底，問why的問題。</p>
<p>可能就像尼采的一句箴言說： When you stare into the abyss the abyss stares back at you.</p>
<p>愈向深淵望，只會被深淵吞噬。</p>
<p>只我一向都恐怕這種感覺。</p>
<p>最後，我也不能給自己一個滿足的答案，但已想到很頭痛。</p>
]]></content:encoded>
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